What is a worldview? Simply put, a worldview is a set of beliefs that one holds about the most important issues in life. Our worldview, in a sense, is the lens through which we ultimately look at reality and the world in which we live.

The following are four basic elements and questions that every worldview must answer:

1. Origin—How did I come to be here?
2. Meaning—What gives my life essential meaning?
3. Morality—What is my moral com¬pass?—How do I determine right from wrong?
4. Destiny—What happens to a human being when he or she dies?

Considering the hectic and busy lives that many of us lead, we may rarely, if ever, take the time to stop and reflect on what our worldview is, which can leave one confused, directionless and with a feeling of despondency, which is undesirable by anyone’s standards. To help remedy this situation, let’s take a moment to closely examine the above four questions and see what worldview takes shape, keeping in mind that each answer must be logically consistent and accurately describe reality as it is, as well as speak directly to the human condition.

Let’s start with point #1, origins: When you ask yourself, “What is the relationship between God and the universe?”—what answer comes to mind? Does it lead to other questions, such as, “Is the universe purposeful? Is ultimate reality spiritual or material? Is the universe eternal? Or was it created?” As food for thought regarding the universe’s origin, physicist and cosmologist Alexander Vilenkin has stated, “It is said that an argument is what convinces reasonable men and a proof is what it takes to convince even an unreasonable man. With the proof now in place, cosmologists can no longer hide behind the possibility of a past-eternal universe. There is no escape, they have to face the problem of a cosmic beginning.”1 Big Bang cosmology, along with Einstein’s theory of general relativity, implies that there was indeed a finite beginning of our universe, and with a beginning Bang, there must be a transcendent Big Banger that brought the universe into existence. From nothing, nothing comes, and whatever begins to exist, has to have a cause of its existence.

Now, on to #2, meaning: A few questions to ask oneself are, “Am I just an accidental by-product of nature, a result of matter plus time plus chance, just a random link in the biological evolutionary chain, a collocation of molecules, atoms, H2O, that arose from a primordial ‘soup,’ which has no purpose other than to live out my life to extinction?” Sounds depressing, doesn’t it? Now, let’s flip the coin—“Or am I special—someone who was created to live in relation with other human beings and designed to think and apprehend the universe in which I live, and if so, who or what is that personal transcendent entity that brought me to life, and whose purpose and plan I am here to fulfill?”

On to #3, morality: Some say that morality or ethics are relative or subjective, and that there are no objective moral values or duties. But is that what human history has taught us? Is this a rational philosophy, based on facts, or just the atheistic/humanist/naturalist perspective which is so often touted in university classrooms and the media? Even atheist philosopher Kai Nielson admits that, “Pure practical reason, even with a good knowledge of the facts, will not take you to morality.” Examine the following questions closely and see what answers you come up with. “Are there moral laws that govern human conduct? If so, what are these laws and in what, or whom are they grounded?” (Bearing in mind that laws don’t take form out of thin air or happen by chance.) More food for thought—within atheism/naturalism’s frame of reference, there is an admission that moral reasoning is not rational apart from God, which brings us to the question, “how can a non-moral beginning, through an amoral process, result in moral reasoning?”

And finally, #4, ultimate destiny: I’m referring here to the life that follows a person’s earthly death. Although death is not a popular topic, death is as much a part of life as is being born. Anselm, former Archbishop of Canterbury, once said, “Nothing is more certain than death, nothing more uncertain than the hour of death.”2 Atheists and naturalists, those who disavow the possibility of a spiritual world, and as such, life after death, have no answer to the questions of ultimate destiny—their worldview, simply put, is that everything, including mankind’s destiny, is doomed to end up in the same lifeless, featureless condition of the cold heat-death of the universe. On the atheist/naturalist worldview it ultimately makes no difference who you are or what you do. Your life is inconsequential. Needless to say, such a worldview is not a meaningful or hopeful one. But what about the following questions: “Does physical death end the existence of a human person? Is there conscious, personal survival after death? What world awaits us after we depart from this life? Are there rewards and punishments after death?”

After having contemplated the above questions, it is my hope that your worldview has either been confirmed, or that it has helped in opening the door to deeper reflection of examining and defining your worldview. This brings us to the final question that must be faced and answered, regardless of what worldview you may hold to, and that is, “What about my ultimate destiny? Does my worldview answer this question, and if not, what is the answer?”

After having given study and thought to many of the worldviews that are out there in today’s world, I have found that the Christian worldview, as presented in the Bible, is the one that stands the test and answers each of the four points and questions within the worldview context. The Christian worldview is not just an attempt to make some sense of a small part of reality; biblical Christianity is a worldview that offers the very meaning of life. It explains the greatest questions of humanity, and it deals with the most explored topics of our history: life after death, the origin of the universe, the existence and character of God–the Grand Designer, and the universal conflict between good and evil. All this and more is addressed by the message that is found in the Bible.

I leave you with the following invitation to open your heart and mind to the Christian worldview by asking its Founder to prove himself to you—I speak here of the Creator of the universe and all that is in it—which includes you and me.

“I come before you now, the personal God who created both the heavens and the earth, acknowledging my need for you, my Creator. I acknowledge you, Jesus, as the Way, the Truth and the Life, the one who came to this earth and paid the ransom for my sins through your death and resurrection. I turn to you now, Jesus, and ask for your forgiveness for my wrongdoing, and I invite you into my heart and life, that I may be transformed through your gift of eternal life that you have promised to all those who call upon and receive you. Illuminate my mind and open it to your truth so that I may understand and know you and the reason and purpose for my life. Thank you Jesus, for the gift of eternal life, and for revealing yourself to me.”—to all who received him, to those who believed in his name, he gave the right to become children of God…I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to them.—John 1:12; Rev. 3:20

(Endnotes)
1 Alexander Vilenkin, Many Words in One: The Search for Other Universes (New York: Hill and Wang, 2006), p. 176.
2 St. Anselm, St. Anselm’s Book of Meditations and Prayers, London: Burns & Gates, 1872

In the introduction to his book, The Historical Reliability of the Gospels, professor and New Testament scholar, Craig L. Blomberg, describes the state of the general public’s understanding and knowledge of the Gospels and how this leaves most people vulnerable to pop-fiction, and as such, a distorted and uninformed mind regarding the Gospel’s veracity and reliability:

“Every year, countless university students around the world are taught that only a small percentage of the New Testament accounts of the life and teaching of Jesus of Nazareth reflect what he really said and did. In most cases, lecturers are simply passing on what they have received from their teachers. The reasons for their opinions may vary over the years according to the latest skeptical fashions, but some arguments prove remarkably persistent: the Gospels were not written by people in a position to know what Jesus was like, primitive cultures believed in miracles like the virgin birth and resurrection that we know are impossible, oral traditions quickly distorted early Christian claims, theological interest precludes historical accuracy, what we call ‘heresy’ actually preceded ‘orthodoxy’, non-canonical Gospels disprove the stories found in Matthew, Mark, Luke and John, and so on. Probably few of the instructors who pass on such claims even realize how weakly supported their positions are and how some of these claims have actually been disproved. In most cases, they leave their students wholly unprepared to sift truth from error.

Sometimes students’ confusion is compounded by the fiction promoted in popular culture. Since 2003, tens of million of people worldwide have either read the book or seen the film The Da Vinci Code. The story is almost entirely fictitious, but its very first page erroneously claims that ‘all descriptions of artwork, architecture, documents, and secret rituals in this novel are accurate.’ In fact, virtually everything it claims about documents from the first five century’s of Christian history is false, but myriads of readers do not have the educational background, the research skills or the desire to investigate the story’s claims, and this they wind up believing them. In 2004, Mel Gibson’s film The Passion of the Christ enthralled viewers around the world. This film was based on some serious historical research but it, too, contained some glaring errors, most notably the exclusive use of either Aramaic or Latin on the lips of Jewish and Roman characters who would have communicated with each other almost entirely in Greek! In 2006, a flurry of media interest surrounded the release of the English translation of the Gospel of Judas, a late second-century Gnostic document that briefly recasts portions of the passion narratives of the canonical Gospels so as to make Jesus commission Judas to betray him and promise to reward him in the afterlife for doing so. Although even very liberal scholars recognized that this document posed no threat to the traditional accounts of first-century history, popular novelists have still based fanciful reconstructions of Christian origins on the Judas-Gospel. Is it any wonder that the international public has difficulty separating fact from fiction concerning Jesus of Nazareth?”

As Christian case-makers we are responsible to be voices of truth, the truth that has been given to us by God through Christ, and then to His early disciples and followers who He commissioned to both record and pass on His Words to us. “The Word of Life That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life—the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us—that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete. (1 John 1:1-4 ESV)

As Daniel Wallace has so rightly said, we are endowed with an ‘embarrassment of riches’ via the eyewitness accounts of the first disciples and early church fathers, those riches coming in the form of over 5800 NT transcripts, with the NT being translated early on into several other languages as well, such as Latin, Coptic, Syriac, Armenian, Georgian, Gothic, etc., the quotations of the NT by church fathers with more than one million quotations of the NT by the church fathers who come from as early as the late first century all the way to the middle ages, etc. This is not to mention the ‘embarrassment of riches’ in the area of apologetics resources which are voluminous and growing by the day thanks to our dear apologetic and Christian case-making brothers and sisters who are not only taking the Gospel into all the world and contending for the faith, but have also written book after book, web sites, and Youtube videos addressing contemporary issues of our day. (Please see the apologetic section of this site for a catalog of print & web resources—click here)

But a question that must be asked is, ‘what are we doing with the ‘embarrassment of riches’ that are at our fingertips?’ Are we taking Peter’s admonition to heart and equipping ourselves in a way that we may, “always be[ing] prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect…?(1 Peter 3:13-15 ESV) Are we, “preparing our minds for action…by be[ing] transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect…, so that we won’t be conformed to this world?” If not we may unwittingly be giving away the playing field to the mass media moguls and pop-fiction writers/producers of our day, and thereby leaving those who we are commissioned to reach with the truth in a state of confusion, or worse yet, having their worldviews regarding Christianity distorted and convoluted. As J. Gresham Machen warned 100 years ago, “False ideas are the greatest obstacles to the reception of the gospel.” Left unanswered, these ideas cause the culture to view Christianity as a “harmless delusion.”

In the above excerpts, professor Blomberg highlights two vehicles in which these ‘false ideas’ and distortions of the Gospels are conveyed—print and visual media, both powerful worldview shapers, especially that of the visual as experienced through TV, movies and the internet. Malcolm Muggeridge put it this way, “The media in general, and TV in particular, are incomparably the greatest single influence in our society. This influence is, in my opinion, largely exerted irresponsibly, arbitrarily, and without reference to any moral or intellectual, still less spiritual guidelines whatsoever…in due course to attract huge audiences all over the world, becoming incomparably the greatest fabricator and purveyor of fantasy that has ever existed, and occupying the attention of the average adult in the western world for some 35 hours a week, or 12 years of the 3 score years and 10 of a normal lifespan. It’s an amazing thought, especially when one considers what appears on the TV screen, that so large a proportion of a lifespan should be devoted to staring into it. Its only merit, in my opinion, is that is has a splendidly soporific effect. It is not uncommon to see a whole family sleeping quietly around their television set.” And this was his observation mid-20th century before the visual media via the internet, computer games and today’s special visual effects were part of our world, not to mention the spiritual degradation that has taken place within the halls of Hollywood and those who control much of what we read and see.

The following excerpts from Paul Copan and Kenneth Litwak point out the power and influence that the visual media has on our present day culture, especially for those who have not equipped themselves with, the knowledge riches and wisdom and knowledge of God…(Rom. 11:33) and are thereby blown about by every image and ‘wind of doctrine’ that is promoted on the screen.

“To reinforce the “I feel” over the “I think” message, movies, the Internet and other forms of entertainment diminish our capacity to think hard and to be disciplined in our reasoning. The pursuit of entertainment leads to a trivialization of culture. The late Neil Postman pointed out in Amusing Ourselves to Death, that, unlike the printed word, the flitting images on the screen keep the eye moving, minimal comprehension skills are necessary, and the overarching goal is emotional gratification. The viewer is inundated with messages that he assimilates rather than logically processes. No prior knowledge is required for watching movies. And serious reasoning is not demanded, perplexity is not introduced, and elaborate reason is not permitted. If any intellectual demands happen to be placed on the viewer, he will just click the remote control to watch something else.

So it is easy for the uncritical TV or movie watcher to assimilate cultural messages without thinking about them—the excitement about an illicit sexual relationship, the right to get out of a boring marriage, the rationalizing of cutting moral corners since “it’s not hurting anyone.” No wonder people imagine they can simply fell strongly about their beliefs without offering supporting arguments! Rene’ Descartes’s familiar dictum, “I think; therefore I am” has been replaced by the mantra “I feel; therefore I am.”—excerpts from the book, The Gospel in the Marketplace of Ideas—Paul’s Mars Hill Experience for Our Pluralistic World.

As Malcolm Muggeridge warned, It has been said that when human beings stop believing in God they believe in nothing. The truth is much worse: they believe in anything.

As it has been said, the Gospel is never heard in isolation. It is always heard against the background of the cultural milieu in which one lives. The great evangelist, Rodney ‘Gipsy’ Smith, puts forth the following challenge to all believers, “There are five Gospels—Matthew, Mark, Luke, John, and the Christian—but most people never read the first four.” May we each take up the challenge of being that voice and living sample of the ‘fifth Gospel’ in the society and culture of our day, that our influence will help to shape our culture, that we may be strengthened personally through our diligent study of His Word, and that unbelievers will be brought to the saving knowledge of Jesus Christ. It is not an impossible task, it is simply one in which we need to take hold of the plow and apply ourselves to the task our dear Lord and Savior has given us.

The Inklings altered the course of imaginative literature, Christian theology, and the scholarship of courtly love.

…Some among the Inklings and their circle attained a worldwide fame that continues to grow, notably the literary historian, novelist, poet, critic, satirist, and popular Christian philosopher C.S. Lewis (1898-1963), the mythographer and Old English scholar J.R.R. Tolkien (1892-1973), the historian of language, Anthroposophist, and solicitor (Arthur) Owen Barfield (1898-1997), and the publisher and author of “supernatural shockers,” Charles Walter Stansby Williams (1886-1945). Others achieved lesser but still considerable eminence. Additional members, guests, and relatives drifted in and out of the fellowship, while friends who were not strictly Inklings, such as the mystery novelist, playwright, and Dante translator Dorothy L. Sayers (1893-1957), nonetheless found ways to draw from and enrich the stream. The Inklings met typically in Lewis’s rooms at Magdalen College on Thursday evenings…” For complete article here

“And who is there to harm you if you prove zealous for what is good? But even if you should suffer for the sake of righteousness, you are blessed” (1 Peter 3:13-14a) With respect to this passage, we miss an important point simply because many of us have settled it in our minds that its focus is essentially apologetic. For the record, I do not doubt that this text has great apologetic value, but that, in fact, may be secondary to something more visceral. Note the preponderance of words and terms in the broader context (vv. 13-17) that suggest something perilous is happening. Peter writes with the sure expectation, or perhaps knowledge, that his readers are or will be harmed (v. 13); suffer (vv. 14, 17); be intimidated (v. 14), slandered and reviled (v. 16). All this for no reason other than that they are Christians. Sound familiar?

These believers were not arm chair apologists pondering logical arguments for the existence of God, or the reliability of the Scriptures, or the truthfulness of the resurrection from behind the comfort of a desk or a university lectern. They were being challenged to stand for Christ at great personal peril. And it is precisely in such a vexing context that Peter offers a radical outlook for these believers in harm’s way. He does so by asking a rhetorical question that screams for the only possible response — NO ONE! That’s right; no one can harm us if we prove zealous for what is good (v. 13). And the radicalness continues, “But even if you should suffer for the sake of righteousness, you are blessed.” Thus, Peter posits a “win-win” scenario for doing evangelism in trying times. Dear reader, we are living in just such a moment! For complete article here

A new study showing that the survival rates of pre-term babies at 22-weeks gestation vary greatly among hospitals could have political implications as the nation debates banning late-term abortions. There is currently legislation in Congress, the Pain-Capable Unborn Child Protection Act, that would ban most abortions after 20 weeks. Read more here

Galaxy EGS-zs8-1 has moved 30bn light-years away from Earth since it was born: ‘We’re actually looking back through 95% of all time to see this galaxy.’ A team of astronomers has measured a galaxy farther than any other ever seen by human beings, reporting this week that the ancient star system offers a glimpse of what the universe was like not all that long after the beginning of time. For complete article-here

Before entering into the subject at hand, it seems that we must first identify the intellectual ‘ostrich.’ In applying the metaphor to ourselves, that being the present day Christian, it would most likely be a person who loves the Lord with all their heart, strength and soul, but somewhere along the line, either consciously or subconsciously, decided to bury their head (aka the mind…not that the gray matter is our mind, but you get the point) in the sand in regards to loving God with all their mind, preferring to leave the intellectual aspect of loving the Lord undone—something that the Lord specifically stated that we were not to do. (Matt. 22:37, 38) What then is the sand in which the mind has been buried? Well, for many it is the sand of a “simple faith,” also known as a childlike faith by some. (other types of ‘sand’ will be addressed in future post in this series) This ‘simple faith’ often sees philosophical and theological studies, not to mention the study of apologetics (which will be defined in Pt. 2 of this series), as a detriment to ‘faith,’ as they understand it, and as such, is something to be left to philosophers, theologians, pastors and those especially gifted in evangelism. (This, in spite of the fact that such intellectual endeavors are commended in Scripture to every Christian–see 1 Peter 3:15) However, in its proper exegetical context, a simple, or childlike faith does not exclude such study and learning, to the contrary, it embraces and welcomes it, or it should. As William Lane Craig so aptly puts it, “we must distinguish between a childlike faith and a childish faith. A childlike faith is a whole-souled trust in God as one’s loving Heavenly Father, and Jesus commends such a faith to us. But a childish faith is an immature, unreflective faith, and such a faith is not commended to us. On the contrary, Paul says, “Do not be children in your thinking; be babes in evil, but in thinking be mature” (1 Cor. 14.20 RSV). If a “simple” faith means an unreflective, ignorant faith, then we should want none of it.”1

J. P. Moreland shines an illuminative (and hot) light upon the situation in his intellectually stimulating book, Love Your God with All Your Mind, in which he states, “What would be the theological understanding,…the evangelistic courage, the…cultural penetration of such a church?…If the interior life does not really matter all that much, why spend the time…trying to develop an…intellectual, spiritually mature life? If someone is basically passive, he or she will just not make the effort to read, preferring instead to be entertained. If a person is sensate in orientation, music, magazines filled with pictures, and visual media in general will be more important than mere words on a page or abstract thoughts. If one is hurried and distracted, one will have little patience for theoretical knowledge and too short…an attention span to stay with an idea while it is being carefully developed…And if someone is overly individualistic, infantile, and narcissistic, what will that person read, if he or she reads at all?…Christian self-help books that are filled with self-serving content,…slogans, simplistic moralizing, a lot of stories and pictures, and inadequate diagnosis of issues that place no demand on the reader. Books about Christian celebrities….what will not be read are books that equip people to…develop a well-reasoned, theological understanding of the Christian religion, and fill their role in the broader kingdom of God…[Such] a church…will become…impotent to stand against the powerful forces of secularism that threaten to bury Christian ideas under a veneer of soulless pluralism and misguided scientism. In such a context, the church will be tempted to measure her success largely in terms of numbers—numbers achieved by cultural accommodation to empty selves. In this way,…the church will become her own grave digger; her means of short-term “success” will turn out to be the very thing that marginalizes her in the long run.”2

Evangelical leader, John Stott, in his presidential address to the Intervarsity Christian Fellowship annual conference (1972), admitted to “wondering how the apostle Paul would react if he were to visit Western Christendom today. I think he would deplore…the contemporary lack of a Christian mind.” Stott followed his comment with a quote from Anglican theologian Harry Blamieres, “The Christian mind has succumbed to the secular drift with a degree of weakness and nervelessness unmatched in Christian history. It is difficult to do justice in words to the complete loss of intellectual morale in the twentieth-century church.”

It has been posited that Christ’s followers of today are suffering from “apologetic anemia,”3 which is in itself an enigma considering the vast apologetic resources that are available to the contemporary Christian. As New Testament studies professor Daniel Wallace has said, we are engulfed by an ‘embarrassment of riches,’ that are literally at our fingertips that will equip us with the understanding and knowledge of how to engage today’s culture and address the challenges that are being put forth to the Christian worldview. However, in order to avail ourselves of these riches, we are the ones that must ‘roll away the stone,’ that is, do what we can do through prayer, study and research so that the Holy Spirit can bring forth the intellectual fruit in our lives that only He can do. These resources will do no good sitting untouched, either on the internet or on the bookshelf, or unordered from Amazon.com. The result of such apathy and passivity will be an intellectual quenching of the Spirit that longs to reach others through you and your witness.

Let’s look at the effect that physical anemia has on the body and compare it to the “apologetic anemia” mentioned above. The symptoms of physical anemia are most commonly manifest in not having enough healthy red blood cells to carry adequate oxygen to our tissues, which can make us feel tired and weak. When applied to the intellectual cultivation of the mind (aka loving God with all your mind) for the use and purpose in the proclamation of the Gospel, a lack of ‘red blood cells,’ which we’ll say is the ‘knowledge of God,’ which is defined as justified true belief, (1 Sam. 2:3; 2 Chron. 1:10; Pro. 2:6,10; Rom. 15:14, 1 Cor. 1:5; 2 Cor. 10:5; 11:6) will leave the person weak in mind and spirit, and as such, render them ineffective and unprepared in dealing with the intellectual challenges they will face to the Christian worldview. In our world of competing worldviews, such challenges present themselves often, and if left unaddressed, will result in a setback for God’s Kingdom, and a missed opportunity to reach those whose spiritual path to the saving knowledge of our Lord Jesus Christ, is blocked by intellectual obstacles. The good news is that there is a remedy to “apologetic anemia,” and even though the treatment may take a little time to get used to, once the supplements are taken and the diet is bolstered, the Christian mind will come to life and a new intellectual vitality will begin to manifest itself in your daily interaction with colleagues, friends, neighbors, and even the occasional stranger you may speak with at the park or at your local Starbucks. (The remedy will be discussed in detail in part 2 of this series—in the meantime, consult the Apologetic section of this site here)

Now I understand that not everyone is called to be a theologian, a philosopher or an apologist as a profession, but believe it or not, as followers of Christ, we are all called to be competently knowledgeable of each one of these areas of the Christian life—it is a biblical mandate as the following scriptures attest: “prepare your minds for action… but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence…We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ…Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person…And he was reasoning in the synagogue every Sabbath and trying to persuade Jews and Greeks… And he entered the synagogue and continued speaking out boldly for three months, reasoning and persuading them about the kingdom of God. But when some were becoming hardened and disobedient, speaking evil of the Way before the people, he withdrew from them and took away the disciples, reasoning daily in the school of Tyrannus. This took place for two years, so that all who lived in Asia heard the word of the Lord, both Jews and Greeks.” (1 Pet. 1:13; 1 Pet. 3:15; 2 Cor. 10:5; Col. 4:5-6; Acts 18:4; Acts 19:8-10)

C. S. Lewis offers this challenge, “Theology means ‘the science of God,’ and I think any man who wants to think about God at all would like to have the clearest and most accurate ideas about Him which are available.” We are all theologians, the only question is, are we a good theologian or a bad one? Are we going to ‘study to show ourselves approved unto God, a workman that needs not to be ashamed, rightly dividing the Word of truth,’ so that we will have the ‘most accurate ideas about Him,’ so we can be, “always…prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect…’? (1 Peter 3:15 ESV) The answer is up to each of us.

I will end here with the words of Amy Carmichael, a devoted missionary to India who laid down her life for her friends and the lost of India:

“Give me love that leads the way,
a faith that nothing can dismay,
a hope no disappointments tire,
a passion that will burn like fire,
let me not sink to be a clod,
make me Thy fuel, O Flame of God.”

“And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it. For what does it profit a man if he gains the whole world and loses or forfeits himself? For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels…” (Luke 9:23-26 ESV)

“To evade the Son of Man, to look the other way, to pretend you haven’t noticed, to become suddenly absorbed in something on the other side of the street, to leave the receiver off the telephone because it might be He who was ringing up, to leave unopened certain letters in a strange handwriting because they might be from Him — this is a different matter. You may not be certain yet whether you ought to be a Christian; but you do know you ought to be a Man, not an ostrich, hiding its head in the sand.”– C.S. Lewis

Click here for Pt. 2 of ‘The Intellectual ‘ostrich’ series

Click here for the Apologetic Resources page on this site which includes print and web resources—also under the  Apologetics tab you will find, ‘What is apologetics?’, ‘Can anyone be an apologist?’, and ‘Being a Christian case-maker’

[1] William Lane Craig, In Intellectual Neutral, http://www.reasonablefaith.org/in-intellectual-neutral

[2] J. P. Moreland, Love Your God with All Your Mind (Colorado Springs: Nav Press, 1997), 93-94.

[3] Douglas Groothuis, Six Enemies of Apologetic Engagement, http://www.bethinking.org/apologetics/six-enemies-of-apologetic-engagement

 

Review of “Christianity on Trial: A Lawyer Examines the Christian Faith,” by W. Mark Lanier. InterVarsity Press (2014), 230 pages, paper, $16. Book review here

I will post an article re Finding Truth shortly. In the mean time, I recommend the excellent summary/commentary series of the book by Amy K. Hall, whose column can be found at Stand to Reason here  “Finding Truth” by Nancy Pearcey can be purchased, both in Kindle version and hard copy here For Nancy Pearcy’s official web site–here 

Discipleship and Finding Truth–Lecture by Nancy Pearcy–Broadway Church (2015)

For information on Alex McFarland’s STAND STRONG TOUR click here